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SACRED
TEXTS
TWO
PATHS... physical and spiritual
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For to be carnally minded is death; |
| but to be spiritually minded
is life and peace." |
When the world made its transition
from the Era of Abraham into the Era of Isaac two thousand years
ago, the people found themselves at a crossroads, being taxed
to make a choice between the physical path they were already
on or the spiritual path that was being revealed to them, as
it had been revealed to their ancestors fifteen hundred years
earlier. They chose the physical path, choosing the carnal law
over the spiritual law, choosing flesh over spirit, bondage over
freedom, death over life.
As the world enters the third
and final Era of Jacob (the Era of Spirit) we stand at yet another
crossroads. Will we continue to choose literal interpretation
over spiritual interpretation? Will we continue to choose the
carnal sacrifices of mind-body disciplines over the spiritual
sacrifice of the heart discipline advocated by the world's greatest
ascended masters? Will we choose the physical path that brings
death? Or the spiritual path that brings life and peace?
The Torah of
the Tanakh
shows us two paths...
The creation in Genesis
provides an overview of the spiritual path, the book of Exodus
detailing the children of Israel's journey through the wilderness
and up the mount, symbolizing man's spiritual journey
and ascension. But the children of Israel never ascended the
mount, leaving the spiritual path in favor of the physical path,
choosing the bondage of a physical law, which was to end at the
passing of Moses, which brings us to the end of Deuteronomy,
and to the end of the Torah.
The Neviim of the Tanakh
shows two paths...
It begins with the book
of Joshua, with the passover at Jordan, where the children pass
over into the promised land, eating no more of the manna,
but of the old corn, symbolizing their transition form
carnal to spiritual. The children of Israel had started on the
spiritual path, battling the seven inhabitants of the promised
land, illustrating a spiritual battle by which we will take possession
of a spiritual promised land. But they would soon divert to the
physical path, making marriages with the inhabitants of that
land, which God had commanded them not to do, putting them back
under the bondage of the physical law as these seven inhabitants
symbolize the spiritual enemies that keep us from being free.
The book of Judges sets forth the spiritual judgment that would
have brought freedom, but they would not hearken to their judges,
rejecting the voice of God that spoke through Samuel. They chose
instead to have a physical king rule over them, becoming like
the very nations they were to remain separate from. Kings and
Chronicles names these kings and chronicles their acts. It would
be King David, annointed by Samuel, that would come to turn the
heart of the children back to God, putting them back on the spiritual
path that their patriarchal fathers, Abraham, Isaac, Jacob, and
Joseph, had followed. But the power and influence of the righteous
kings would be usurped by kings that "walked not in the
footsteps of David." Yet God's hand was outstretched still,
sending His prophets, who prophesied of the destruction that
would come if they continued in their spiritual disobedience.
But they would not hearken to their prophets, stoning them by
their refusal to change, to revert to the spiritual path by keeping
the spiritual law/word of God.
The Neviim ends with these words:
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Behold, I will send you Elijah the prophet before the coming
of the great and dreadful day of the Lord: And he shall turn
the heart of the fathers to the children, and the heart of the
children to their fathers, lest I smite the earth with a curse."
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~ Malachi
4:5,6 |
Elijah has
returned, not once, but twice, revealed to us through the story
of Elijah and the juniper tree.
The Holy Qur'an shows us two paths. It establishes
quite clearly the error of the children of Israel, yet the Qur'an
takes its followers down the same physical path, the laws of
the Qur'an no different from the laborious laws of the Old Testament.
Muhammad (c. 570-632), founder of Islam, was said to have experienced
a vision of the archangel Gabriel in a cave outside Mecca, whose
Arabic meaning reveals its symbolism. Muhammed pondered
questions raised in his mind as he listened to Jews and Christians
expound on their religious views in the marketplace. Proclaimed
a prophet by the archangel Gabriel, he continued to receive revelations,
which would have no doubt been in opposition to those views held
by Jews and Christians alike, whose religious beliefs by this
time (c. 610) would have been far removed from the spiritual
doctrine taught by Jesus, buried in 460AD. In the process of
time, like every religion before it, true Islam (based on the
unadulterated revelations of Muhammad, which put one on the spiritual
path) gave way to a lesser Islam, which governs its followers
with physical laws. The Holy Qur'an, like the Holy Bible, contains
the spiritual path, which leads to purification of the heart.
It too has been preserved in the language and symbolism of the
Holy Text, waiting to be revealed to anyone that is willing to
unearth it, allowing the follower to set aside the time consuming
physical works and seek internal perfection through spiritual
works.
The Book of Mormon
shows us two paths. It is another testament of Jesus Christ,
and to the disobedience of the children of Israel. Like the Bible,
the spiritual truth is encoded in the symbolism contained in
its stories, which are strikingly similar to those of the Bible.
Joseph Smith, on the evening of September 21st, 1823, experienced
a vision of a messenger named Moroni, who told him that he had
a work to do. He told Joseph that there was a book deposited,
written upon metal plates, giving an account of "the former
inhabitants of this continent," and the source from whence they sprang,
and that the fullness of the everlasting Gospel was contained
in it. He also told Joseph of two stones in silver bows, and
that these stones, fastened to the breastplate, constituted what
is called the Urim and the Thummim, deposited with
the plates; and that the possession and use of these stones were
what constituted Seers in ancient or former times; and that God
had prepared them for the purpose of translating the book. The
Book of Mormon is to be translated by the one possessing the
two stones, the Urim and the Thummin, whose meanings
reveal their symbolism:
Urim, from the original Hebrew, meaning
lights, the oracular brilliancy of the figures in the high-priests
breastplate. The word oracular meaning oracle, transmitter of
prophecies at such a shrine, from the Latin word: oraculum,
meaning to speak.
Thummim, from the original Hebrew,
meaning perfections, i.e. one of the epithets of the objects
in the high-priests breastplate as an emblem of complete
truth.
The Book of
Mormon has yet to be examined for its spiritual truth. It is
still, to this day, being used to advocate the physical path.
Article written
by Sandra L. Butler ~ Copyright 2000
Author; The Bible Decoded: breaking the ancient code
The Little Book for the soul: an ancient healing process
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